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Week 13 – Imam Khalid, the Citizen, and the Youth: call-in! George Galloway Banned in Canada from Speaking at a Peace Organization

Hosts: Omar (GreenKufi) & Ahmed Khalil

Quran:

ArRa’d [ch. 13 v. 5-11 | Recited by Abdullah Basfar -عبد الله بن علي بصفر ]
“Verily Allah will never change the condition of a people until they change it themselves (with their own souls)” (3:37 – 8:24)

Discussion

Imam Khalid, the Citizen’s article and the Youth:

Controversy Ahead There is this illness amongst many people, and we’ve see this in the character of critics of Islam as well. Since, they can find no qualm with the essence, basis, and fundamentals of something they must pick on the minor details that alone may seem unusual, yet in full context are the salt and pepper of all that is beautiful. People who wish to defame Islam will find nothing that contravenes logic in the basics and fundamental of this beautiful religion. Instead they spend their entire lives and the focus of their life’s workon debating wheatehr a word meaning raisins or women. This seems to be no different when it comes to this issue here in Ottawa with our Imam Khalid may Allah protect him and aid him. People ignore the fact that he is a qualified, well versed, Imam and scholar of Islam. Something Ottawa has been starving for for some time. Yet when people have some concerns about the community at large (justifiably or not) their actions reflect how much they really care about these concerns deep down in side. In other words, no action means no care. So why all the noise? Well as one of our listeners said, “Muslims like to talk”. And in the case of Imam Khalid treat him like “a drop off box”.

Now of course we can’t expect the Ottawa Citizen to realize this. Far from them being a balance source of information about Muslims, it is also a non-Muslim entity that could not possible understand the intricacies of Islam and Muslim (whom have shown to be very complex, socially). But what we did expect, naively as it was, that the Muslims who had their concern would have addressed it where it matters; within the Muslim community.

I can’t imagine, now that the Ottawa Citizen has published this article that we will be seeing droves of Imams crawling out of the wood works. Nor would we expect that the general Ottawa public will have something valuable to contribute when it comes to managing a Masjid. The reality is that the situation we are in is a result of our own apathy. Our own indifference, our own laziness, our own ignorance, and our own inaction.

Unfortunately, because some of our elders have lived their lives with indifference, it is natural that our youth would follow suite, except those whom Allah guides, of course.

There is no denying that the youth are in a dire situation, and a dire need of spiritual uplift. But the citizen? Really? They could have come to us, here on Salam Ottawa, or the Muslim Link, or other imams in town, or other community leaders, if they felt the Muslim public should know. In fact, I would love to have them on Salam Ottawa in order to properly hear what they have to say. I seriously doubt the Citizen had the Muslim youth’s interest in mind when editing their piece.

Perhaps these youth really do have something to say. So how about those youth head over to Slam Ottawa (the only Muslim Radio program in Ottawa) to have their say heard without the editing hand on the citizen puppeteering Muslims against each other.

Now it is true. The youth are in a totally differnt dimension than many of the Imams that are being offered as spiritual guidance. But then they are also in an absolutely differnt dimension than many of thier parents.

So what is the solution? Those who talk and care should be stepping up to take on the resoponsibility of building Muslim community. I’m not talking about mosques, by the way. Not even Islamic centers. I’m talking about building people. From our elders and our parents to the community works and the youth. everyone needs to step up and be Muslim in all that the word means.

Be a Muslim in our behaviour. Be a Muslim in our daily actions. Be a Muslim in how we feel about things.

The prophet peace be upon him said: “Whoever does not give care to the affairs of the Muslims is not one of them”. The arabic word is beautiful in this hadit; Yahtam. It does not simply mean “care” in the sense of a thought or feeling. It means those who move either internaly or in their actions when the Muslims are in need. So where are teh people of himmah or ambitoon and action? Well, they are busy with thier lives. Oh, so their family and children… No, no no. Children? The school takes care of them. Then I drop them off after school to the brother to learn quran and that’s it.

Where is the care and action with your children? The onse who now have grown up and know no where better to turn than the Ottawa Citizen. Why aren’t we as a whole community caring for our community?

SOME COMMENTS FROM OUR LISTENERS ABOUT THIS TOPIC

Local News

George Gallaway banned from Attending a peace meeting in Ottawa next week:

Weekly Tadthkirah

Pride and Arrogance:
The Prophet peace and blessing of Allah be upon him said:
“He shall not enter paradise whosoever has in his heart even an atom’s worth of pride.”

Green Kufi’s Greening Muslims

Brought to you by Green Kufi Enviro
Don’t Forget Earth Hour this March 28, 2009. And just like many of the special hours, days, weeks, or months of the year that draw attention to important things we should be practicing the encouraged actions and habits all year round. It is our responsibility. Allah says in the Qura’an: (and we presented the “trust” (Amanah, responsibility, stewardship) to Heavens, and the Earth, and the mountains, but they declined to uphold it, so we had mercy upon them, so mankind upheld it” Al-Ahzaab 72.
As stewards and representatives Allah has given us guidelines and rules to follow. One of which is against mindless, wasteful and extravagant consumption. Islam teaches us to exhibit justice and conserve, and preserve what we have been given as a responsibility. Allah says:“And don’t be wasteful” and He also warns us that “In deed those who are wasteful are the brethren of devils”. Lets cut the waste and hit the power switch off when we don’t need it. Keep on Greening, Muslims.

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March 24, 2009 at 10:27 am Salam Ottawa Team 1 comment

Shawwal 14 – Elections Day + should Muslims vote and for who? + Fund Drive

In the Name of Allâh, the Most Beneficent, the Most Merciful

HOST: Omar (GreenKufi)

Discussion: Should Muslims Vote in North American Politics and if so for who?

Dr. Jamal Badawi speaks to RadioIslam.com on Muslim participation in North American politics

Main points of Dr. Badawi’s discussion:

Islam is a complete way of living, and thus there is no such thing as Political Islam.

Regarding the participation of Muslims in North American politics there are two major opinions:

There are some people who oppose it and some even say it is unlawful,
There are those who say under some qualification it is permissible.

The common ground that all Muslims should agree upon:

If a Muslim believes that there is any human being who has the right to make laws other than Allah then obviously this is total divergence from the path of Islam.
If a person participates in an activity or process which is completely opposed to the foundations of Islam in its basic beliefs, then of course that would be also totally out.

Other than these two points, the discussion as to whether it is permissible or not, is an area where there is room for different interpretations. It falls within what the Muslim jurists call as Siyassah Sharaiyya which means just to look after the affairs and benefits of the Muslims which are subject to interpretation within the basic boundaries and rules of Islamic law.

A lot of times people keep arguing about small details and magnify the differences without even being clear as to what methodology they are using to come up with this understanding. If you’re asking about methodology my conclusion is that since there is no definitive, direct, underline direct, text in the Quran and Sunnah that does not specifically answer the question of the setting here in North America, there are texts that could be interpreted to relate to that, then the issue is not really an issue of the foundation of faith, it is an issue, like I indicated earlier, of Siyassa Shariah, it’s a matter of running and conducting the affairs of the Muslim Ummah depending on the particular circumstances.

One of the great scholars of Islam, Shaikh ul Islam Ibn Taymiyya rahim Allah (may Allah have mercy on him), while some people might consider him to be conservative on some issues, in fact he has been so open-minded.

He said suppose the enemies of Islam invade Muslim lands and rule according to their own law. In other words, they frustrate the application of Shariah, and they’re ruling according to their own secular non-Islamic or maybe anti-Islamic type of laws. And then they go to a Muslim to serve as a judge. Should he accept the position or not? I would not tell you how Ibn Taymiyya answered that question, but I can tell you what some people today might say. What do you think they would say?

They would say how come? If he accepts, he would be a Kaffir. He would be outside of Islam. Why? Because he accepts to be the implementor, as a judge, of a law other than the law of Allah, knowingly. He should refuse.

But do you know what Ibn Taymiyya said? He said that he should accept. Do you know the reason he gave?

He said, under the circumstances, the presence of a Muslim judge who fears Allah, even though he cannot control, of course, the law, that’s beyond his ability, but his presence in his position, is more likely in comparative terms, to bring greater justice because you know any judge can use his own judicial discretion. There is some area of flexibility. He can use his judicial discretion to achieve the greatest amount of justice as compared to a non-Muslim or a person who does not believe in Shariah or does not fear Allah, he could be an oppressive judge following the system fully and wholeheartedly, who would even bring greater harm to people.
In fact, some scholars even refer to an interesting situation at the time of Prophet Joseph alayhis Salam (peace be upon him). You know Prophet Joseph was in Egypt. He was not a lawmaker yet he was the one even who offered to be in charge of the distribution of food supplies before the famine started.

Some scholars comment and say there is no question that Joseph was occupying this high ministerial position in the state position of power under a system that was definitely contrary to the teaching of Allah. There’s no question. He was ruling or taking authority and control in a system where he could not stop, for example, the Pharaoh and other chieftains from getting more than their fair share.

Yet, still, his fear of Allah, his wisdom and the position of power that he occupied enabled him to serve masses of people who otherwise could have starved from not doing that. That’s basically the reasoning given by Shaykh ul Islam Ibn Taymiyya on this issue.

Why Not Voting May Be a Sin by Abdul Malik Mujahid. Source: soundvision.com

Should We Vote source: islam-qa.com

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