WEEK 23: THE GREEN SHOW – Everything you ever wanted (or didn’t want) to know about the colour and what it means

Host: Omar (GreenKufi) Quran ArRahmaan [ch. 55 | Recited by Abdullah Basfar -عبد الله بن علي بصفر ] Discussion GREEN: In England we painted the town Green on Eid. Most Muslim flags are either green or contain green in it. Many minarets and domes on mosques around the world are green. The pulpits are often coloured green. We wear green clothing, and green kufis. We bind our books, most notably the print of the Quran, in Green. Why is this? What is so special about this colour? Well, the colour itself is a one we see very often around us. Almost every plant is green or some shade of it. Green is restful to the eye. Studies show that a green environment can reduce fatigue. Green In the Quran: If we look up in the Quran (try Quran.com), you’ll find the prescription of green in many places. And I’m just talking about the colour. Not plants. Most importantly is that Allah subhanahu wa taala describes many of the blessing and rewards of paradise as green. HE says in Surat Al-Insaan: {Their garments will be of fine green silk, and gold embroidery. They will be adorned with bracelets of silver, and their Lord will give them a pure drink.} 76:21 and in Surat ArRahman He says: {Is there any reward for good other than good? [] Then which of the Blessings of your Lord will you both (jinns and men) deny? [] And besides these two, there are two other Gardens (i.e. in Paradise). [] Then which of the Blessings of your Lord will you both (jinns and men) deny? [] Dark green (in colour).} 55:60-64. And as I said, this in only referring to the colour green. Not to plantations, which are mentions many time more. Apparently, many Muslims nations choose green in their flags to represent the greenery of nature. Since it is a responsibility that Allah has entrusted us with, and He often commands us to ponder His creation. In fact, similar to many colours, that are given a distictive name, the green often used in Muslim symbols and the likes is referred to as Islamic Green. Abu Ramthah said: “I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) wearing two green garments.” (Reported by al-Tirmidhi, who said, this is a ghareeb hasan hadeeth, and by al-Nisaa’i, 5224). Green is definitely something we often dress in, but why must this symbol of green simply be a garment. Why can’t we BE GREEN, as opposed to simply wearing it. I would go as far as to say that we should be like nature. Be like a tree. And leave others business alone. Now, before you tune out saying, “Phtt. Look at this Muslim Hippie, go hug a tree bro.” Listen to this what the prophet peace and blessing of Allah be upon him Had to say about this. Narrated Ibn ‘Umar: The Prophet said, “The example of a believer is like a green tree, the leaves of which do not fall.” The people said. “It is such-and-such tree: It is such-and-such tree.” I intended to say that it was the datepalm tree, but I was a young boy and felt shy (to answer). The Prophet said, “It is the date-palm tree.” Ibn ‘Umar added, ” I told that to ‘Umar who said, ‘Had you said it, I would have preferred it to such-and such a thing.” (Book #73, Hadith #143) Always green. Why aren’t we always green. Why must our greenness be deciduous like our kufis and hijabs in the evening when we reach home. Why aren’t we like the date palm, giving shade, beauty, fruits, shelter to all of Allah’s creation all of the time. WHY MUST WE BE GREEN? 1- The environment, is Allah’s creation. The creation of this earth and all its natural resources is a sign of His wisdom, mercy, power and His other attributes and therefore serves to develop human awareness and understanding of this creator. (Ar-Ra`d, 13: 2-4; 21:79) 2- Muslims should seek to protect and preserve the environment because by so doing they protect Allah’s creatures which pray to Him and praise Him. Humankind might not be able to understand how these creatures praise Allah but this does not mean that they do not do so, Allah says: (The seven heavens and the earth, and all beings therein, declare His glory: There is not a thing but celebrates His praise, and yet ye understand not how they declare His Glory!) (Al-Israa’ 17: 44) 3- The environment contains Allah’s creatures which the Muslim scholars consider to also deserve protection. 4- Also among the reasons why Islam seeks to protect and preserve the environment is that Islam, as a way of life, is established on the concept of good (khayr). Therefore it is expected that Islam will protect the environment once it is understood that such protection is good by itself. The Qur’an states: (He whoso do good an atom’s weight will see it. And whoso do ill an atom’s weight will see it.) (Az-Zalzalah 99: 7-8) In Islam, humans are expected to protect the environment since no other creature is able to perform this task. Humans are the only being that Allah has “entrusted” with the responsibility of looking after the earth. This trusteeship is seen by Islam to be so onerous and burdensome that no other creature would ‘accept’ it. Allah says: (Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it and man assumed it Lo! he is a tyrant and fool.) (Al-Ahzab 33: 72) Community News Ottawa – A Muslim boy, Zaid, came in third place in the two kilometer race last weekend. He participated in the race from his school, from among over 1000 other runners from around Ottawa. We will be talking to him next week insh’Allah. The relationship between human beings and his environment – Yousuf Estes [IslamicTube.net Muslim News Omar Khadar’s hearing: http://www.thestar.com/news/world/article/643886 Nasheed How can you deny? – No Beats Necessary Hamza Robertson & Sami Yusuf – The Mountain Dawud Wharnsby – Alhamdulillah Our Creation – Hamza Robertson The Lord of the Worlds – Labbyk Upcoming Action Come and get inspired! Faith and the Common Good, in cooperation with local faith groups, invites you to a viewing of the environmental documentary  “Be the Change” The film, produced locally by David Chernushenko,shows us  how to live green and enjoy the journey.   Participants are invited for a post viewing discussion and refreshments –         an opportunity to share ideas and fellowship. David Chernushenko will be in attendance Doors open at 6:30pm Film Screens at 7:00pm JUNE 8th, 2009 at Temple Israel 1301 Prince of Wales Drive  Yasir Naqvi MPP (Ottawa Centre) and the Ontario Trillium Foundation will be special guests to present the Trillium Foundation Award and support the launching of the third phase of the program to help faith communities Green their Sacred Spaces. Go back to the top

Advertisement